John 17:20. When Jesus therefore had received the vinegar. Haggai As if to say, How foolish are you to think there is any danger from him; look at him in all his suffering and shame.. The book also went into detail on the political and John 14:24-28. Then shall we have true pleasure in ourselves. Jesus saith unto him, Feed my sheep. I wonder whether in this throng there are any of this kind, who do believe in Christ, and yet never come out and confess him because they love the praise of men more than the praise of God. Sometimes we are afraid to pray; sometimes we feel as if we could not bring ourselves to the prayer. So unbelief will appear to be more shameful the more you examine it, till you discover at length that it is nothing but garish folly. How many answers to prayer, how many deliverances out of trouble, how many helps in the time of need, have you had! how marred it was before it came near to finishing! They had been afraid of the Jews; but they forgot that fear when they saw the Lord. They Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. If we do not obey him when he asks this and that of us, how can we reckon that he will give us this and that when we ask it of him? And now come I to thee, and these things I speak in the world, that they might have my joy fulfilled in themselves. We do not believe enough in the power of prayer. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. If ye had known me, ye should have known my Father also. John 15:22-23. Did it occur to her that, possibly, the gardener objected to having a corpse in the garden, and that, therefore, he had come early in the morning, and taken it away? You can also use it to keep track of your completed quests, recipes, mounts, companion pets, and titles! not even a little, Lord? Yes, it is so, but may you and I never be guilty of that terrible crime! If you find that you run with the general herd, and swim with the current, can you be a follower of that Christ who was despised and rejected of men? There are not two churches, but one Church. And now I am no more in the world, but these are in the world, and I come to thee. John 20:26. That disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. That is a great deal for John to be able to say concerning himself, for Mary had not yet believed. Twice our Lord uses the word believe. He seems to say to his disciples, Take another dose of faith; it will take away from you this faintness of heart from which you are suffering: Ye believe in God, believe also in me. And then he seeks to make them forget their heart trouble by talking most sweetly to them about his Father, and his Fathers dwelling-place. to know the possibilities of our nature; to know what God can do by us. Perhaps, we never fully realize it. At that day ye shalt ask in my name: and I say not unto you, that I will pray the Father for you: Though that is, indeed, what our Lord does. Perhaps, tonight, without knowing it, we may be near some great affliction or sorrow. He saith unto him the third time, Simon, son of Jonas, lovest thou me? Let us pray that, whenever we are despitefully treated, we may keep our temper, and be as composed as our Lord was; and if we must make an answer to our accusers, let it be as discreet and as justifiable as this answer of our Lord was. The book was not very difficult to read. A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. So there we see him standing, bound, before Caiaphas, the acting high priest for that year. Because you do bear fruit, it is worth while for the Husbandman to use his knife upon you, that you may bring forth more fruit. To know that Christ is in the Father, is of a thing; but it is still more for us to understand the next mystic unity, ye in me, and I in you. Oh, wondrous combination of the Father and the Son, and of Immanuel, God with us, and ourselves! Legacy: Acquisitions Incorporated (SEE LOW PRICE AT CHECKOUT) $73.99. I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. He had even raised the dead in the midst of them, and yet this is the sorrowful statement. The apostles blundered, and lost themselves in the words of their Master, instead of entering into the spirit of what he said; so we must not wonder if we often do the same. And Thomas answered and said unto him, My Lord and my God. They had accused him of being a King, or of pretending to be one. John 19:30. John 21:6. You see how the truth reached these disciples. Peter then denied again: and immediately the cock crew. The way we know. Then Jesus said unto them, Yet a little while is the light with you. Jesus answered and said, This voice came not because of me, but for your sakes. But Jesus gave him no answer. Pilates day of grace was over; he had had his opportunity, but that was now ended; there was no answer. There appears to have been at least some measure of reverence for him in their minds. Then she came and said, He is gone; the tomb is empty; the stone is rolled away; now she comes with the joyful tidings, I have seen our risen Lord.. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. The Saviour doubtless linked his little band of disciples with the ancient promise, There shall be an handful of corn in the earth upon the top of the mountains, the fruit thereof shall shake like Lebanon. What great events from little causes spring! While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. These are the same people who are not to be troubled. It cannot discern them. John 18:18. Pilate therefore said unto him, Art thou a king then? Philemon And he lowered his head, and gave up the ghost. She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. Ye are my friends, if ye do whatsoever I command you. That is very well; but suppose he says, I come from that friend of yours, and he told me to use his name, and to put whatever you did for me to his account. And now I have told you before it come to pass, that, when it is come to pass, ye might believe. If ye love me, keep my commandments. And Judas also, which betrayed him, knew the place: He was familiar with the Masters place of retirement for private prayer and he had, doubtless, heard the Master pray there. We are bound to look for evidence concerning Christ; but when the evidence is sufficient, we ought not out of curiosity to crave for more. follow thou me. Judas crept in among the flock, but he never was truly one of the flock. If ye know these things, happy are ye if ye do them. Then saith the damsel that kept the door unto Peter, Art not thou also one of this mans disciples? God bless the Marys! I am sure that nine out of ten of the prayers of Christians are not offered in the name of Christ, and could not be. Cultivate the spirit of Christian affection. He is heavens everything. Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. But they cried out, Away with him, away with him, crucify him. When you declare to penitent sinners that their sins are remitted, it shall be so; and when you tell those who believe not that they are condemned already, and that except they repent they shall abide in condemnation, their sins shall still be retained. The true minister of God speaketh not apart from the Word of God, and when he speaks the Word of God, the God of the Word is himself there to make it effectual. I am the vine, ye are the branches: You are not the vine; do not think that you are; and if God blesses you, and makes you of some importance in the Church, yet do not dream that you are the Church, that you are the very root and stein of it. He will make the word which is uttered to be true. As truly as the Father loves the Son, so truly does Jesus love us; nay, more than that, in the same manner as the Father loved the Son, that is, without beginning, without cessation, without change, without end, without measure, so does Jesus love us. Surely, when all this has come to pass, you ought to believe. I have manifested thy name unto the men which thou gavest me out of the world: The best the clearest manifestation of the name or character of God is to be found in the person, the life, the work, the love of Jesus Christ. Jesus said to Peter, What I do thou knowest, not now; but thou shalt know hereafter.. Do you foresee any issues with an odd number of players? Our cold, frozen thinkers would not do much without our warmhearted Peters to help to thaw them. But that the world may know that I love the Father; and the Father gave me commandment, even so I do. Let us read that well-known and most blessed chapter, John 14, which so clearly shows our Saviours tender consideration for the comfort of his people, lest the great grief excited in them by his impending death should altogether break their hearts. When reading a Passage, be sure you carry out all of its instructions. As Christ had carried out his Fathers will, and done the work he had been sent to do, he was but right that he should go back to the glory which he had for a season voluntarily laid aside. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Not a different Comforter, but the Comforter who is now with us, is of the same nature, and works after the same manner, as the Lord Jesus himself, who was our first Advocate, Helper, Paraclete, Comforter: I give you these four words instead of one, because they are all wrapped up in the original word Paraclete- that he may abide with you for ever and ever. The Lord Jesus could not abide with us for ever, it was expedient for him that he should go to heaven to prepare a place for us. Thomas should not have said that, because, after all, it was not true. It has become a fashion with them. Sanctify them through thy truth: thy word is truth. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. 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